The Apostle Paul in Lockdown

Do you think the Apostle Paul ever felt “stuck”? Did he ever feel frustrated at not being able to obey God’s call on his life because of external circumstances? If I found myself in his shoes, I might have. 

This past year, a lot of people (including myself) have felt stuck and hindered by external circumstances, largely as a result of government restrictions in response to COVID-19.  Plans have been frustrated and new plans were also frustrated, and then the most gingerly held and tentative plans were also frustrated.  “Surely, by such-and-such a time, things should be getting back to normal” was in the thoughts and on the lips of many of us, but that confidence that it would only be a bit longer was continually upended.  

But what does the train wreck of 2020 (and 2021?) have to do with the Apostle Paul?

COVID-19 and Why the Incarnation of Christ Was Essential

This Christmas season, I’ve been thinking about the incarnation of Christ because of all the restrictions that we’ve lived under due to government responses to COVID-19.  The Son of God came to the world in-the-flesh, in-person, but for much of this year many of us have been unable to see each other in person. Everyone has been doing the best they can given the circumstances, and there is much to be thankful for, including the miracle of digital communication that enables us to be “present” to some degree for one another. In messaging from the government, we’ve heard a lot about “essential” and “non-essential” activities, but many times “church” has been relegated to the “non-essential” list.  For that reason, in this post I wanted to reflect briefly on why God thought it was essential to send His son in-person, in-the-flesh, for us and our salvation. Was the incarnation essential? How does the incarnation of Christ relate to the limited ability to gather with others in-person in the time of COVID-19?

Image by Gerd Altmann from Pixabay

How to Get Out of Debt in 7 Baby Steps

"How can I get out of debt?," you may ask. Deep down, you know that debt is a financial bondage. It is a difficult task, admittedly, seeing that the debt may be massive. Yet, if we take baby steps, we will eventually get out of it.

How Much Debt Does the Average Person Have in the US?

An office worker adds yet another wealth-destroying debt into his already over-flowing sack of debts, and he wonders how he can get out of all this debt.

The Lexington Law Firm wrote, “Average consumer debt per capita is approximately $12,687 (total consumer debt as of November 2019/total US population as of January 9, 2020). . . Average loans per student equal approximately $82,170 (total student loans in September 2019/total students enrolled in public or private universities in 2019).”

Forbes wrote in February 2020, “Student loan debt in 2020 is now about $1.56 trillion. The latest student loan debt statistics for 2020 show how serious the student loan debt crisis has become for borrowers across all demographics and age groups. There are 45 million borrowers who collectively owe nearly $1.6 trillion in student loan debt in the U.S. Student loan debt is now the second highest consumer debt category - behind only mortgage debt - and higher than both credit cards and auto loans.”

Church Growth in Thailand - Why So Slow?

One of the perennial questions about Christianity in Thailand is why the church has traditionally grown so slowly compared to other countries where Protestant missionaries arrived around the same time. Ultimately, we don’t know for sure why the church grows more slowly or more quickly in a given place. The Holy Spirit blows where He wills and we don’t know where He will move or when (John 3:8). However, God does use people and methods in his work. So, from a human perspective, it is worth considering some of the factors why church growth has been slow in Thailand.

A primary reason for slow church growth has been a strong association of Buddhism with national identity. This has been true for hundreds of years but received a great boost in the early 20th century when Buddhism began to be strongly promoted as a mark of national pride. Thai leaders were eager to modernize their country in the areas of education, medicine, communication, transportation, etc. but becoming more modern did not mean becoming more secular. Buddhism has always been retained as a force for unifying the people of Thailand. As the Thai say, “To be Thai is to be Buddhist.”  In China and Korea, which have both seen strong church growth, no single religion has been tied to being a loyal citizen. The strongest church growth in Thailand has been in the North where minority tribal groups with their own cultural identity have been historically influenced more by local animistic beliefs than Buddhism.

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